48 ideas
| 13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
| 13780 | Good people are no different from wise ones [Plato] |
| 6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
| 13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
| 13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
| 13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
| 13777 | A name is a sort of tool [Plato] |
| 13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
| 13789 | Anyone who knows a thing's name also knows the thing [Plato] |
| 2063 | How can beauty have identity if it changes? [Plato] |
| 6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
| 6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
| 13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
| 6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
| 6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
| 6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
| 6125 | We can eliminate objects without a commitment to simples [Merricks] |
| 13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
| 14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
| 6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
| 14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
| 14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
| 6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
| 6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
| 6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
| 6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
| 6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
| 6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
| 6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
| 6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
| 13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
| 13772 | Is the being or essence of each thing private to each person? [Plato] |
| 6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
| 13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
| 6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
| 6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
| 604 | Knowledge is mind and knowing 'cohabiting' [Lycophron, by Aristotle] |
| 13792 | There can't be any knowledge if things are constantly changing [Plato] |
| 13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
| 6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
| 6140 | Maybe the word 'I' can only refer to persons [Merricks] |
| 6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
| 6148 | Human organisms can exercise downward causation [Merricks] |
| 6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
| 6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
| 13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
| 13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
| 13783 | Even the gods love play [Plato] |